【吳先伍 陳鑫】儒家超出論的安居樂甜心寶貝一包養網業意義

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Confucianism’s meaning of a peaceful life beyond theory

Author: Wu Xianwu Chen Xin (Nanjing School of Public Governance)

Source: “Nanjing Journal” (Philosophy·Human Science·Social Science) 2024 Issue 5

Abstract: In the Confucian problem of transcendence, we cannot stick to the original meaning of transcendence, and copy the Eastern concept of transcendence to solve Confucianism, but we must grasp the goal behind transcendence: transcendence is to clearly determine the human life problems and allow unlimited life to gain unlimited meaning and value. The Oriental religious and philosophical trials are beyond the way to ascend to heaven by departing from the real world, changing the self from infinity to infinity, to build an eternal place for human beings. The Confucianism in the East denies the ability of human beings to escape from the real world. Although the individual’s life cannot be infinite, people can integrate the infinite personal life into a process of delaying the life that continues to live, and in the process of “no self” to promote the life from infinite to infinite, and to pay the eternal meaning and value of life. The Confucian transcendence is the transcendence in the real world, which is from the self-trend to others, pointing to the front and back in space, and pointing to the past and the future in time. By ceremonializing others, especially descendants of children, we give value to what we do now, so that we can destroy our own infinity in our relationship with infinite others, and in this infinite relationship, we can “establish” ourselves and gain our own component position. It is precisely this difference that causes Confucianism to not particularly value the unique value of individuals like Oriental Philosophy, but pay more attention to the value of the group, hoping to use the group to determine the value of individuals, so that individuals can live in the short-term care group.

Keywords: Confucianism   Inside   Inside   Among the Affair  Group Value

After comparing nearly a hundred years with Oriental Philosophy, Chinese philosophy embarked on the road of independent and independent creation. No longer satisfied with the self-comparison between Chinese philosophy and Eastern philosophy, we began to emphasize the unique characteristics of Chinese philosophy, and learners began to liquidate some concepts applied in Chinese philosophy construction since modern times, reflect on the problems existing in it, and fundamentally govern the Chinese philosophy construction, and one of the concepts that has received high attention is “outside”. In order to fight against the “European Beauty Rain” in modern times and prevent Chinese philosophy from falling into a hiding product in museums, Mou Zongsan raised the characteristics of Chinese philosophy and emphasized that Chinese philosophy, especially Confucian philosophy, embarked on a path of “inner beyond” that is completely different from the Eastern “inner beyond” and thus attracted people’s attention to Confucianism’s transcendence.

In recent years, the more Confucianism has been involved inIn the topic, scholars such as An Lezhe, Huang Yusong, Zhao Fasheng, and Zhang Rulun conducted a heated discussion. An Lezhe believed that the most basic problem in Chinese philosophy is that there is no so-called transcendence; Huang Yusong and Zhang Rulun believed that the transcendence of Confucian philosophy is not an internal transcendence, but an internal transcendence; Zhao Fasheng believed that the transcendence of internal transcendence lacked to learn the transcendence of comprehensive Confucianism, and the transcendence of Confucianism should be called the transcendence of the middle way. (1) However, in the eyes of the writer, some discussions are related to the definition of transcendence in Eastern philosophy, and they ignore the goal of transcendence behind the goal – Akili, and then use the Oriental transcendence form to schedule Confucian philosophy, which not only eliminates the transcendence of the original intention, but also cannot truly highlight the unique characteristics of Confucian philosophy.

1. Anjulius: The original goal of exceeding is directed to

The “out” mentioned in Chinese philosophy is the Chinese translation of the English “Transcendence”, but sometimes it is translated as “super experience”. The difference between the excess and the super experience is both in contact and difference. The “Transcend” of the verb in the “Oxford English-Chinese Dictionary” is interpreted as “to be or go beyond the usual limits”, which refers to the boundary line that transcends everything. There are two different forms of descriptive sentiment: the interpretation of “Transcendent” is “going beyond the usual limits; extremely great”, which is highly divergent with the interpretation of “moving beyond the usual limits;” and “transcendental” is “going beyond the limits of human knowledge, experience or reason, especially in a religious or spiritual way, this clearly limits the scope of transcendental “limit” (limit) that is beyond, and it is important to refer to the extent of human knowledge, experience and sentimentality, and these all have obvious experience characteristics. Therefore, “Transcendental” is translated as super-experience, which is in contrast to experience. In the explanations of “Transcend” and “Transcendent”, there is no clear chapter 1 limitation on “limit”. Therefore, the transcendence is not only a transcendence for the infinite world of experience, but a transcendence for all infinity, thus achieving infinity. Based on the above statement, the focus of “transcendence” is to break the boundary line and transcend outside the boundary line. The boundary line means infinite, and transcendence means infinite direction. Therefore, transcending reality means the pursuit of infinity. Infinite means unrestricted, not only does it mean that one knows that one is not limited, but one does not have the ability to do it.Being restricted, exceeding action infinity means omniscient and omniscient power; seeking beyond means seeking infinite, seeking omniscient and omniscient power.

Why do people seek infinite and omniscient and capable?

In people’s minds, as long as God and God in religious theology are omniscient and capable, therefore, people believe that religion seeks transcendence, and God is transcendent, and beyond this concept ends up from religious theology. The “Dictionary of Swords of the Bible” says that “the existence like God is not only superior to and, in any perfect meaning, than to other things, can be said to be beyond” (2); the “Dictionary of the English-Chinese Comparative Relationship of Oriental Philosophy” explains “Transcenden” in the explanation of ” At the time of t”, he said: “In medieval philosophy, God said it is beyond (the original text is the supernatural experience – quoted by the quote), because he exceeded all the infinity of this world, even beyond the scope of conceptual thinking.” (3) Both dictionaries emphasize the fullness and infinity of Godinclusiveness and the superiority brought by it, thus giving God the transcendent nature. The reason why God is perfect and infinite is that God created the world without being limited by the world. Therefore, God transcends the real world and has nothing to escape from God’s knowledge. According to the Holy Book of Creation, God not only created thousands of things in the world, but also created the order of development and transformation of thousands of things in the world. Therefore, God has formed the basis for the existence of thousands of things in the world. All things in the world exist based on God, and God has determined the meaning and value of the existence of thousands of things in the world. However, it is worth noting that although God created all things in the world and in the world, God is not burdened by everything he created. God transcends all things in the world and is full of self-sufficient. Compared with God, man is not only in the world created by God, but also man himself is created by God. In this way, there is a rift between man and God: God is beyond, and man is inherent, so man and God, “transcendent” and “immanent”. Inside is that it is in the real world, everything trapped in the real world line can be regarded as inner, and people are also inner. The human species inside the world are limited by time and space, and are in the midst of survival and death, with endless knowledge and talents. In real life, people often cannot control their own destiny, and they cannot talk about whatever they want, let alone the omniscient ability.